-
1 על
prep. on, upon, above, over, about, on top, atop, of, onto, at————————v. be brought (to Israel) on aliyah————————v. be promoted; grown; sacrificed————————v. be raised————————v. to boast; be elated————————v. to cost————————v. to excel, be better than; rise above————————v. to go up, ascend, climb————————v. to immigrate (to Israel), make aliyah————————v. to make immigrate, cause to make aliyah————————v. to promote; grow; sacrifice————————v. to raise, lift; come up with, suggest————————v. to rise; grow; flourish; go up; be better than, excel————————super-, supra- -
2 רבתא
רַבְּתָא, רַבְּתָה, 1) fem, of רַבָּא, q. v. 2) great city, capital. Targ. Nah. 3:8, v. infra.Gen. R. s. 1, beg. (play on אמון, Prov. 8:30) ואית … אמוןר׳ and some say, amon means the capital; אמוןר׳ כמהוכ׳ amon means capital, as we read (Nah. l. c.), ‘art thou better than No Amon? which is translated, האת …ר׳וכ׳ art thou better than Alexandria, the capital? -
3 רבתה
רַבְּתָא, רַבְּתָה, 1) fem, of רַבָּא, q. v. 2) great city, capital. Targ. Nah. 3:8, v. infra.Gen. R. s. 1, beg. (play on אמון, Prov. 8:30) ואית … אמוןר׳ and some say, amon means the capital; אמוןר׳ כמהוכ׳ amon means capital, as we read (Nah. l. c.), ‘art thou better than No Amon? which is translated, האת …ר׳וכ׳ art thou better than Alexandria, the capital? -
4 רַבְּתָא
רַבְּתָא, רַבְּתָה, 1) fem, of רַבָּא, q. v. 2) great city, capital. Targ. Nah. 3:8, v. infra.Gen. R. s. 1, beg. (play on אמון, Prov. 8:30) ואית … אמוןר׳ and some say, amon means the capital; אמוןר׳ כמהוכ׳ amon means capital, as we read (Nah. l. c.), ‘art thou better than No Amon? which is translated, האת …ר׳וכ׳ art thou better than Alexandria, the capital? -
5 רַבְּתָה
רַבְּתָא, רַבְּתָה, 1) fem, of רַבָּא, q. v. 2) great city, capital. Targ. Nah. 3:8, v. infra.Gen. R. s. 1, beg. (play on אמון, Prov. 8:30) ואית … אמוןר׳ and some say, amon means the capital; אמוןר׳ כמהוכ׳ amon means capital, as we read (Nah. l. c.), ‘art thou better than No Amon? which is translated, האת …ר׳וכ׳ art thou better than Alexandria, the capital? -
6 טב II
טַבII m., טָבָא c., טַבְתָא f. (preced.) 1) good, precious. Targ. Gen. 2:9.Targ. II, Esth. 1:19 דטבא ed. Lag. (oth. ed. דטָבַת)Targ. Jud. 5:26 (missing in ed. Lag.); a. v. fr.Gen. R. s. 22; Lev. R. s. 22, v. בִּיש. Ber.60b כל מאי דעביד … לטב (v. Rabb. D. S. a. l. note) whatever God does is for a good purpose. Tam.32a דידי טבאוכ׳ my advice is better than yours.Lev. R. s. 33, beg. מינה ט׳וכ׳ from it (the tongue) comes what is good ; a. v. fr. 2) worth, valued. Y.Keth.IV, end, 29b חד בית בטבוכ׳ (ed. Krot. בדב, read: חד ביתא טב) a house worth Ib. מכיון דלית ביתא טבוכ׳ as the house is not worth more than Y.Peah I, 15d bot. מילא דט׳ דכוותה something of equal value; Gen. R. s. 35, end (corr. acc.); a. fr. 3) best man, elder, officer. Y.Taan.IV, 68d top טב קרתא an officer of the town.Pl. טָבִין, טָבַיָּיא, טָבֵי; fem. טָבָתָא, טָבָאתָא, טָבָן. Targ. Mic. 7:1. Targ. Ps. 125:4; a. fr.B. Mets.44b שלים לה ט׳וכ׳ pay her in good and full-weight coin. Y.Snh.X, 28b bot. כל טָבָןוכ׳, v. נֶחֶמְתָּא. Lam. R. to I, 1 רבתי (חד מאת׳ 1) טבאתא the good fruits; a. fr. 4) (adv.) much, more. Targ. Prov. 17:10.Gitt.14b טב טב רמו ליה Ar. (ed. only one טב) strike him more (or, it is right, v. Rashi a. l.)Y.Shek.IV, 48a top, v. טָבָאוּת. -
7 טַב
טַבII m., טָבָא c., טַבְתָא f. (preced.) 1) good, precious. Targ. Gen. 2:9.Targ. II, Esth. 1:19 דטבא ed. Lag. (oth. ed. דטָבַת)Targ. Jud. 5:26 (missing in ed. Lag.); a. v. fr.Gen. R. s. 22; Lev. R. s. 22, v. בִּיש. Ber.60b כל מאי דעביד … לטב (v. Rabb. D. S. a. l. note) whatever God does is for a good purpose. Tam.32a דידי טבאוכ׳ my advice is better than yours.Lev. R. s. 33, beg. מינה ט׳וכ׳ from it (the tongue) comes what is good ; a. v. fr. 2) worth, valued. Y.Keth.IV, end, 29b חד בית בטבוכ׳ (ed. Krot. בדב, read: חד ביתא טב) a house worth Ib. מכיון דלית ביתא טבוכ׳ as the house is not worth more than Y.Peah I, 15d bot. מילא דט׳ דכוותה something of equal value; Gen. R. s. 35, end (corr. acc.); a. fr. 3) best man, elder, officer. Y.Taan.IV, 68d top טב קרתא an officer of the town.Pl. טָבִין, טָבַיָּיא, טָבֵי; fem. טָבָתָא, טָבָאתָא, טָבָן. Targ. Mic. 7:1. Targ. Ps. 125:4; a. fr.B. Mets.44b שלים לה ט׳וכ׳ pay her in good and full-weight coin. Y.Snh.X, 28b bot. כל טָבָןוכ׳, v. נֶחֶמְתָּא. Lam. R. to I, 1 רבתי (חד מאת׳ 1) טבאתא the good fruits; a. fr. 4) (adv.) much, more. Targ. Prov. 17:10.Gitt.14b טב טב רמו ליה Ar. (ed. only one טב) strike him more (or, it is right, v. Rashi a. l.)Y.Shek.IV, 48a top, v. טָבָאוּת. -
8 צפורן
צִפּוֹרֶן, צִיפּ׳c. (b. h. צִפֹּרֶן; v. צְפַר I) nail (of finger or toe), talon (of a bird). Mikv. IX, 2; 4. Gen. R. s. 20, end חלקים היו כצ׳ they were as smooth as a nail, Yalk. ib. 34. Koh. R. to VI, 7 כצ׳ מתוך הושט (the departure of the soul from the body is) like getting a nail out of the gullet, v. צִיפּוֹרֵי I; a. fr.Gen. R. s. 45 צִיפָּרְנָן של אבות ולאוכ׳ rather a nail of the fathers than the belly of the sons, i. e. the older generations were better than the latter; Yoma 9b טובה צִפּוֹרְנָןוכ׳.Du. צִפּוֹרְנַיִים, צִפּוֹרְניִם, צִפָּרְ׳, צִי׳. Tosef.M. Kat. II, 2 ליטול צ׳ to cut the nails; M. Kat. 17b. Y.Hor.II, 46d בצִיפָּרְנֵי ידיו through his finger nails; Gen. R. s. 98 דרך צִפּוֹרְנָיו. Sifra Shmini, ch. IV, Par. 3 צפורניים the talons; Yalk. Lev. 537; Toh. I, 2; Ḥull.121a; a. fr. 2) a digging tool, spade, mattock. Tosef.Sabb.XIV (XV), 1 צ׳ גדולה a large spade; Y. ib. XVII, beg.16a הציפרין (corr. acc.). Y.Shek.VIII, beg.51a אבא שאול היה קורא אותו צ׳וכ׳ (not אותן) Abba Saul called it (the מְרִיצָה) tsipporen, because it resembles a nail. Ex. R. s. 37, v. חָתַר; Lev. R. s. 10 Ar. (ed. הסייף). 3) (v. טוּפְרָא) onycha ( unguis odoratus), a spice. Ker.6a; Y.Yoma IV, 41d; a. e.; v. שְׁחֵלֶת.(Ex. R. s. 3, a. e. ציפורן, v. צִיפּוֹרִין II. -
9 ציפ׳
צִפּוֹרֶן, צִיפּ׳c. (b. h. צִפֹּרֶן; v. צְפַר I) nail (of finger or toe), talon (of a bird). Mikv. IX, 2; 4. Gen. R. s. 20, end חלקים היו כצ׳ they were as smooth as a nail, Yalk. ib. 34. Koh. R. to VI, 7 כצ׳ מתוך הושט (the departure of the soul from the body is) like getting a nail out of the gullet, v. צִיפּוֹרֵי I; a. fr.Gen. R. s. 45 צִיפָּרְנָן של אבות ולאוכ׳ rather a nail of the fathers than the belly of the sons, i. e. the older generations were better than the latter; Yoma 9b טובה צִפּוֹרְנָןוכ׳.Du. צִפּוֹרְנַיִים, צִפּוֹרְניִם, צִפָּרְ׳, צִי׳. Tosef.M. Kat. II, 2 ליטול צ׳ to cut the nails; M. Kat. 17b. Y.Hor.II, 46d בצִיפָּרְנֵי ידיו through his finger nails; Gen. R. s. 98 דרך צִפּוֹרְנָיו. Sifra Shmini, ch. IV, Par. 3 צפורניים the talons; Yalk. Lev. 537; Toh. I, 2; Ḥull.121a; a. fr. 2) a digging tool, spade, mattock. Tosef.Sabb.XIV (XV), 1 צ׳ גדולה a large spade; Y. ib. XVII, beg.16a הציפרין (corr. acc.). Y.Shek.VIII, beg.51a אבא שאול היה קורא אותו צ׳וכ׳ (not אותן) Abba Saul called it (the מְרִיצָה) tsipporen, because it resembles a nail. Ex. R. s. 37, v. חָתַר; Lev. R. s. 10 Ar. (ed. הסייף). 3) (v. טוּפְרָא) onycha ( unguis odoratus), a spice. Ker.6a; Y.Yoma IV, 41d; a. e.; v. שְׁחֵלֶת.(Ex. R. s. 3, a. e. ציפורן, v. צִיפּוֹרִין II. -
10 צִפּוֹרֶן
צִפּוֹרֶן, צִיפּ׳c. (b. h. צִפֹּרֶן; v. צְפַר I) nail (of finger or toe), talon (of a bird). Mikv. IX, 2; 4. Gen. R. s. 20, end חלקים היו כצ׳ they were as smooth as a nail, Yalk. ib. 34. Koh. R. to VI, 7 כצ׳ מתוך הושט (the departure of the soul from the body is) like getting a nail out of the gullet, v. צִיפּוֹרֵי I; a. fr.Gen. R. s. 45 צִיפָּרְנָן של אבות ולאוכ׳ rather a nail of the fathers than the belly of the sons, i. e. the older generations were better than the latter; Yoma 9b טובה צִפּוֹרְנָןוכ׳.Du. צִפּוֹרְנַיִים, צִפּוֹרְניִם, צִפָּרְ׳, צִי׳. Tosef.M. Kat. II, 2 ליטול צ׳ to cut the nails; M. Kat. 17b. Y.Hor.II, 46d בצִיפָּרְנֵי ידיו through his finger nails; Gen. R. s. 98 דרך צִפּוֹרְנָיו. Sifra Shmini, ch. IV, Par. 3 צפורניים the talons; Yalk. Lev. 537; Toh. I, 2; Ḥull.121a; a. fr. 2) a digging tool, spade, mattock. Tosef.Sabb.XIV (XV), 1 צ׳ גדולה a large spade; Y. ib. XVII, beg.16a הציפרין (corr. acc.). Y.Shek.VIII, beg.51a אבא שאול היה קורא אותו צ׳וכ׳ (not אותן) Abba Saul called it (the מְרִיצָה) tsipporen, because it resembles a nail. Ex. R. s. 37, v. חָתַר; Lev. R. s. 10 Ar. (ed. הסייף). 3) (v. טוּפְרָא) onycha ( unguis odoratus), a spice. Ker.6a; Y.Yoma IV, 41d; a. e.; v. שְׁחֵלֶת.(Ex. R. s. 3, a. e. ציפורן, v. צִיפּוֹרִין II. -
11 צִיפּ׳
צִפּוֹרֶן, צִיפּ׳c. (b. h. צִפֹּרֶן; v. צְפַר I) nail (of finger or toe), talon (of a bird). Mikv. IX, 2; 4. Gen. R. s. 20, end חלקים היו כצ׳ they were as smooth as a nail, Yalk. ib. 34. Koh. R. to VI, 7 כצ׳ מתוך הושט (the departure of the soul from the body is) like getting a nail out of the gullet, v. צִיפּוֹרֵי I; a. fr.Gen. R. s. 45 צִיפָּרְנָן של אבות ולאוכ׳ rather a nail of the fathers than the belly of the sons, i. e. the older generations were better than the latter; Yoma 9b טובה צִפּוֹרְנָןוכ׳.Du. צִפּוֹרְנַיִים, צִפּוֹרְניִם, צִפָּרְ׳, צִי׳. Tosef.M. Kat. II, 2 ליטול צ׳ to cut the nails; M. Kat. 17b. Y.Hor.II, 46d בצִיפָּרְנֵי ידיו through his finger nails; Gen. R. s. 98 דרך צִפּוֹרְנָיו. Sifra Shmini, ch. IV, Par. 3 צפורניים the talons; Yalk. Lev. 537; Toh. I, 2; Ḥull.121a; a. fr. 2) a digging tool, spade, mattock. Tosef.Sabb.XIV (XV), 1 צ׳ גדולה a large spade; Y. ib. XVII, beg.16a הציפרין (corr. acc.). Y.Shek.VIII, beg.51a אבא שאול היה קורא אותו צ׳וכ׳ (not אותן) Abba Saul called it (the מְרִיצָה) tsipporen, because it resembles a nail. Ex. R. s. 37, v. חָתַר; Lev. R. s. 10 Ar. (ed. הסייף). 3) (v. טוּפְרָא) onycha ( unguis odoratus), a spice. Ker.6a; Y.Yoma IV, 41d; a. e.; v. שְׁחֵלֶת.(Ex. R. s. 3, a. e. ציפורן, v. צִיפּוֹרִין II. -
12 טוב שם משמן טוב
a good name is better than good oil -
13 טובים השניים מן האחד
two (heads) are better than one -
14 כל מלאכה מכבדת את בעליה
any job is better than sitting idle -
15 עלה בכמה דרגות על-
was considerably better than -
16 עלה על-
exceeded, surpassed, was better than -
17 שם אותו בכיס הקטן
outshone him, was much better than him -
18 בוצין
בּוּצִין(בּוֹצִין) בּוּצִינָא m. (fr. בוץ to shine; orig. a plur. of בּוּצָא) 1) wicks; v. בּוּצָא.In gen. candle, lamp, light. Targ. 1 Sam. 3:3; a. e.Cant. R. to III, 4 (expl. Is. 21:5) אקימת מנרתא אדליקת ב׳ thou hast put up the lamp, lighted the wicks. Sabb.30a לכבות ב׳ דנורא to put out a lamp (Ms. M. omits דנורא).Snh.14a ב׳ דנהורא bright light (wise man). Gen. R. s. 85 (play on שוע, Gen. 38:2, v. שַׁעֲוָה) ב׳ דאתרא the light of the town (leader); a. fr.Pl. בֹּוצִינַיָּא. Targ. Ex. 30:7 sq.; a. e. 2) (in Bab. dialect; cmp. בטי) a young pumpkin, contrad. to קרא the full-grown one. Ber.48a (prov.) ב׳ ב׳ מקיניה ידיע Ar. a. Rashi (ed. מקטפיה; Ms. M. בוצינא מקיטפיה ידע, v. Rabb. D. S. a. l. note) the young pumpkin is known by its shaft (by what oozes out of it, מקיטפיה), i. e. the future scholar is recognized by his utterings in childhood. Succ.56b a young pumpkin (now) is better than a large one (later); (differ. in Tosaf. a. l.); a. e.Pl. בֹּוצִינַיָּא, בֹּוצִינֵי. Targ. O. Num. 11:5.Ned.66b (a misunderstanding of בוציני betw. a Babylonian husband and a Palestinean wife). Yoma 78a מצטנן בב׳ Ms. M. (ed. בינוקא) cooled his hands with young pumpkins.Meg.12a sq. (prov.) איהו בקריוכ׳ (Var. בי וכו׳; Sot.10a בי קאריוכ׳) the husband between the old pumpkins, his wife between the young ones, i. e. a faithless husband makes a faithless wife. 3) (from its shape) ב׳ דריחייא the pivot (Rashi); the hole (socket) in the lower millstone (Ar.). Pes.94b (Var. סדנא). -
19 בּוּצִין
בּוּצִין(בּוֹצִין) בּוּצִינָא m. (fr. בוץ to shine; orig. a plur. of בּוּצָא) 1) wicks; v. בּוּצָא.In gen. candle, lamp, light. Targ. 1 Sam. 3:3; a. e.Cant. R. to III, 4 (expl. Is. 21:5) אקימת מנרתא אדליקת ב׳ thou hast put up the lamp, lighted the wicks. Sabb.30a לכבות ב׳ דנורא to put out a lamp (Ms. M. omits דנורא).Snh.14a ב׳ דנהורא bright light (wise man). Gen. R. s. 85 (play on שוע, Gen. 38:2, v. שַׁעֲוָה) ב׳ דאתרא the light of the town (leader); a. fr.Pl. בֹּוצִינַיָּא. Targ. Ex. 30:7 sq.; a. e. 2) (in Bab. dialect; cmp. בטי) a young pumpkin, contrad. to קרא the full-grown one. Ber.48a (prov.) ב׳ ב׳ מקיניה ידיע Ar. a. Rashi (ed. מקטפיה; Ms. M. בוצינא מקיטפיה ידע, v. Rabb. D. S. a. l. note) the young pumpkin is known by its shaft (by what oozes out of it, מקיטפיה), i. e. the future scholar is recognized by his utterings in childhood. Succ.56b a young pumpkin (now) is better than a large one (later); (differ. in Tosaf. a. l.); a. e.Pl. בֹּוצִינַיָּא, בֹּוצִינֵי. Targ. O. Num. 11:5.Ned.66b (a misunderstanding of בוציני betw. a Babylonian husband and a Palestinean wife). Yoma 78a מצטנן בב׳ Ms. M. (ed. בינוקא) cooled his hands with young pumpkins.Meg.12a sq. (prov.) איהו בקריוכ׳ (Var. בי וכו׳; Sot.10a בי קאריוכ׳) the husband between the old pumpkins, his wife between the young ones, i. e. a faithless husband makes a faithless wife. 3) (from its shape) ב׳ דריחייא the pivot (Rashi); the hole (socket) in the lower millstone (Ar.). Pes.94b (Var. סדנא). -
20 דוקני
דּוּקְנִי, דִּיקְנִיf. (denom. of דְּקַן; adopted in Hebr.) trimming shears on a pole. Y.Maasr.III, end, 51a היתה ניטלת בד׳ if the fruit is taken off with trimming shears (by a person standing outside the garden). Ib. צור צור דּוּקְנִיתָךְוכ׳ wrap well up (keep well thy question about) the pruner (sophistical as it is), it is better than anything (the Agadists have to say).Tosef.Kel.B. Mets. III, 9 האיזמל של די׳ one knife of the shears.
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